by Aimée O’Connell
The shift from Mission of Saint Thorlak to Autism Consecrated may seem to have come quickly from the front-end point of view. However, the people behind the websites have felt the need for changes for some time now. Adopting a new name and look reflects far more than simply rebranding or moving to a permanent webhost.
“We” – that is, myself, Father Mark Nolette and the people who regularly engage with us – are acutely and personally aware of the need for a better discussion of the theology of autism. Where does autism fit into God’s plan? Where do autistic people fit into God’s plan? It’s not that the questions need asking… these questions have been asked about autism and every other disabling condition for decades, if not centuries, in some form. It’s more the fact that the answers have remained the same, and are just as unsatisfactory, starting with the conceptualization of “disability” itself. When a person approaches the community, the wider Body of Christ, with a condition that requires particular accommodations to facilitate their engagement and participation, we can just as easily say the community is “handicapped” [definition: “having a circumstance that makes progress or success difficult”] as many still call people with needful circumstances.
It is usually not helpful to debate if autism is a disability because autistic people find that our success often hinges on the amount of support and understanding we receive from those around us. Difficult tasks are not as challenging when others recognize and adapt to our needs, and simple tasks seem impossible when we are held to the standards of images we do not fit.
Where, when, why, how does this discussion enter our parish lives? Our communities? Our dioceses? As we prayed about how to fulfill our call as “missionaries” of the themes we promoted on the former website, it became clear that the need goes all the way down to the very foundation of our faith as Christians. We cannot support one another without first asking How is autism experienced in the Body of Christ? The answer tends to vary quite widely. Some communities are living, thriving models of such natural inclusion that it is evident their identity rests in Christ Himself, as described by St. Paul. Other communities are not there yet, for numerous reasons which deserve exploration without presuming the worst conclusions.
People of all ages and walks of life have a habit of forgetting that God creates life from love and fulfills in perfection. Humans, by comparison, make objects. It is appropriate to evaluate these objects, and even the materials from which they are made, in terms of purpose, utility and quality. God has no need of such assessment. From perfection comes perfection; therefore, all that God creates is useful and purposeful by the mere fact that God is God. We do well to keep that in mind when considering the value of including, understanding, inviting and adapting to the needs of one another, as individuals and as communities. Exclusion arises when we slip into seeing one another in terms of what we can do, how well we function, or where we fit in… instead of recalling that we all bear the same value as children of God by virtue of our personhood. People are not objects. We do not have utility. Perhaps we have skills and ideas which can be judged as useful or superfluous, but in terms of our membership in any community, we have all been endowed with inherent value by God.
And so, we come together as Autism Consecrated, to recognize and value the autistic members of the Body of Christ.