ACAT 10: Putting Our Soul At Risk

What courses of action are harmful to our soul, or place our soul at risk?

We continue our deeper look at the warning put forth by the Baltimore Catechism that neglecting to care for our soul leads us to lose God for all eternity.  Even as appropriate as it may be to view that word “lose” as a sense of defeat, failure, or game-over, it is just as apt to consider that “lose” can also refer to something slipping out of sight, or not being where we can find it.  Either way we are separated from God.

It would require a great deal more than annotation to delve into how a person’s actions can put the welfare of the soul at risk.  Our task here is to give an overview and a sense of direction, rather than an exhaustive treatment.

Generally speaking: We place our soul in harm’s way any time we seek to remove it from God’s gaze.

If we think of God’s gaze being filled with his love for us, then the things that would lead us to avoid God are those which are not good for our souls.  Try as we might, we cannot think of any exceptions to this guideline (and it’s not for lack of trying!)  Observe some examples that come to mind:

  • Going against anything moral (lying, stealing, cheating)
  • Purposefully calculating something that hurts another person
  • Doing things we would not have God watch us do
  • Avoiding God when we feel embarrassed, inadequate, frustrated or angry

That last one may surprise some of us.  God does not punish us for reacting to our feelings, does he?  No.  But notice the example does not say to avoid the feelings or the reactions… it says that avoiding God in those moments puts our soul in harm’s way.  God knows us and loves us in our strengths and our failings, so why would we feel the need to pull away when we are at our most vulnerable?

So very often we base our presence on what we bring to the room. And just as often we on the spectrum can feel overwhelmed, or empty, or unglued, or insecure, or shaggy around the edges, or grouchy, or tested to our very last limit… and be absolutely correct in declaring, “Leave me alone! I’m not very good company right now!”

Statements like this are not what would put our souls at risk.  However, cultivating the habit of assuming God assesses us based on the quality of our successes, our moods or our cumulative merits is unfair to both ourselves and to God.  God does not operate on human terms.  He created us.  He knows our operating systems, but is not subject to them.  Taking our own space is perfectly fine for a time, but going to the extreme of shutting ourselves out of God’s gaze cuts off our spiritual oxygen.  God knows us even at our worst moments, and loves us exactly as he loves us in our best moments.  God’s love is not merit-based and does not fluctuate, either calculatingly like the stock market or erratically like the weather.  God’s love is a constant… a given… an immovable absolute.

Even when we remove ourselves from his gaze.

The flip side here is that God’s love never wanes; and so, it also does not push, beg, force or chastise.

Are there consequences to the things we choose?  Most certainly.  Is there such a thing as Divine Justice?  Most certainly.  Does Divine Justice work the same way we understand human justice?  Most certainly not.  It can feel like there are no eternal consequences to the things we do, whether openly or in secret, whether we believe they count or believe they have no effect on any other person… but it remains those things which lead us to cut the connection which put our soul in mortal danger.

ACAT 9: What Happens if We Neglect Our Soul’s Care?

If care for our soul means knowing, loving and serving the purposes of God in our lives, neglect would be those times when we disregard opportunities to know God, love God or serve God’s purposes in the things we ordinarily do.  Sometimes this happens through circumstance and chain reaction, very often because “God-things” are not immediately visible and get pushed aside by the visible, tangible things taking up all of our attention first.  It takes lifelong practice to remember that God is invisibly present in everything, as present as the atmosphere which sustains us, and there will be times when it simply slips our minds.  The more often we can call God back to mind, the stronger our foundation becomes for remembering His presence and incorporating God into our conscious activity; but, realistically, there are always going to be times when other concerns of the moment occupy our minds first.

Neglect is not always a passive thing, however.  Sometimes we neglect things purposefully, like when we ignore incoming calls or let the laundry pile up.  Neglect can equally be a function of habit, or avoidance, or even a deliberate act of aggression – such as choosing not to follow through on something we have promised.

What happens when we neglect God’s presence in our lives?

Neglect in any relationship results in growing apart, loss of familiarity, loss of comfort, and loss of trust.  These things can all be gained and rebuilt again, but if continuously neglected, the gap becomes greater and greater, eventually creating unfamiliarity, discomfort and distrust.

As we go further, we realize that, if God created us and is present in all creation, it is not possible for Him to be unfamiliar, uncomfortable or distrustful with us.  It rests entirely on our shoulders to remember Him.

Following the spectrum described above, neglect can range from gradually, even accidentally forgetting God to deliberately turning away.   The effect is the same, regardless: loss of spiritual connection and purpose.

What happens if we lose our spiritual connection and purpose?

Plenty.  For starters, waking up in the morning gets harder and harder.  People around us get more and more tedious.  Tasks feel fruitless.

This sounds a lot like depression, but is it the same thing?  We know that depression is caused by biochemical imbalance resulting from many different contributing factors, sometimes spontaneously and sometimes from depletion due to chronic distressing.  But in both cases, imbalance results because our bodies are not designed to live like this.  It is just as untrue to say that all depression is spiritually caused as it is to think that spiritual unrest can’t happen in perfectly healthy bodies.  Body and soul work together for the same purpose, like harmonious melodies in the same composition.  So, it is fair to say that a loss of spiritual connection and purpose results in hardship on both body and soul.

When we find life pointless, we stop thriving.  We also tend to dry up in terms of what we might have to offer others around us.

This might just be enough to say that neglect of the soul is not a good thing.  The Baltimore Catechism goes us one step further: it says that chronic neglect puts us at risk of losing our soul forever.  This, again, would be the result of our failure to cultivate and maintain that connection to God.  He relies on us to stay connected with Him in our lifetime so that we will want to see Him face to face in the next.  If we grow unfamiliar, uncomfortable and distrustful now, we’re definitely going to shrink away from any idea of spending eternity with Him.

But, if not with God, who holds all creation together in Himself… then… where?

In losing our soul, we lose God and everlasting happiness.

That remains unknown.  We can’t know where we will be.

In other words, our soul will be lost.

ACAT 6: Happy with God in the Next World

The Baltimore Catechism has told us that God exists, is the creator of all life, and desires to have us here to know him, love him and serve him… and then, to be happy with him forever in the next.

If we notice, our catechism takes quite a jump from “why are we here?” to “where do we go from here?” in that last clause of the sentence.  We go from knowing God, deciding we love him and choosing to follow his designs to then reaching bodily death, at which time the terms become: <we will be happy> / <with God> / <forever> / <in the next world>.

1) We will be happy

Keeping in mind the Baltimore Catechism was written with school-aged children in mind, this word “happy” should be taken at face value.  We can interpret this in the most simple way, a shortcut for the sum total of things that include contentment, peace, delight, freedom from anxiety and, generally, anything we’d tag with a smile emoji… only, on a much deeper, more fulfilling level than the things that we’re used to, that last only until they fade or the next good thing comes along.  This is an enduring happiness, a perpetual contentment, a rest of the soul that once was restless.

2) + with God

Does our bodily death free us from the spiritual signal-blocker that keeps us from seeing God face to face?  Does bodily death transport the soul from here where God is not, to there, where God is?  These things cannot be satisfactorily defined or studied, and so, the particulars of what physically constitutes the afterlife remains up for both scientific and theological discussion.   It is, however, a term of our faith that we believe, in some capacity, that our soul remains alive and is able to perceive God with the certainty and clarity which our bodily existence cannot permit.  We concede the “what,” knowing we do not have a definitive way to describe the “how.”

3) + forever

As theologians understand the reality of God’s creation, there is both linear, measured time here on earth and a transcendental, non-measurable state of “just being” that is so vast and deep as to defy linear tracking.  That word “forever” can evoke anxiety when it is something of an unknown quality.  Even though the terms already include being “happy,” there is a permanence to this “forever” that triggers a second-guessing in our human nature.  We are conditioned to know where our exits are, how the escape hatch works, and how to tolerate being stuck by anticipating that things will eventually change.  The key here is to remember that God’s “forever” is not static.  God’s reality is one of constant creation, perpetual beginning, perfect stability and all-encompassing security.   This “forever” is more like the state we find ourselves in when we finally hit our stride and want to keep going.

4) + in the next world

Ah, the afterlife.  So many connotations, so many explanations, so many words.  The term “heaven,” for instance, originated in the ancient belief that souls travel beyond the bonds of earth’s atmosphere, into the firmament, to join ranks with the stars.  We have modernized this concept to also mean “perfect bliss” or “supreme pleasure.”  But “heaven” is not the only way to refer to the afterlife.  Our catechetical writers refer to “the next world.”  What does this mean?  In the purest sense, “world” means a specified environment containing the sum total of interactions and experiences therein.  “The next world” can mean both the place itself and the way we experience it, just as in gaming there are many successive worlds in which the same player can interact in different and increasingly sophisticated ways.  The takeaway here is that, once our soul is separated from our body, our experiences and interactions do not cease; rather, they continue, in a manner which we can only access once we graduate to that level.

And so, there it is.  God created us, and offers us to live and use our life in this world to discover him, and consider offering our love and support of him in response.  Those of us who do will experience him here and then receive the happiness he offers us with him in the world to come.

We conclude with a brief parable attempting to explain the principle like so:

If this world is a forest, and we are each a tree, the forest is that which nurtures tree growth, and no tree diminishes another’s importance.  God imagines us, tree after tree, with great love, and places us in this forest to be both delightful as ourselves and to be delightful to the other trees.  Once we have grown to fullness, we can see what we, and each other tree is to become.  The trees who embrace being trees of the forest will thrive in the fulfillment of their design.  The trees who doubt can choose not to remain, but by this choice, they may still become something useful – but they can no longer fulfill what their creator imagined they would one day be.