Author: Autism Consecrated

  • April: A Puzzling Month

    April: A Puzzling Month

    Get out your symbols: April is here, and that means it’s Autism SOMETHING Month.  One pass over social media affirms that April is [choose one] Autism: Awareness-Acceptance-Celebration-Heavy Marketing-Conference Planning -Token Mentioning-Gross Misunderstanding-Online Arguing-No Two People Say or Feel The Same Way About It …. Month.

    We see light bulbs, puzzle pieces, infinity symbols, rainbows, profiles shaded blue, profiles shaded red, profiles sparkling gold, the periodic table symbol Âû augmented with ctrl+shift+^… and a few more I’ve probably forgotten.

    We hear autism called: a condition, a disorder, a disease, a way of being, a superpower, a neurotype, a diversity.

    We see meme after meme telling us what autism is and what autistic people need… followed by explainers about what NOT to say, what NOT to do, and how NOT to help autistic people.  How many are written by autistics, and how many are written about autistics?

    As an autistic person / person with autism / Aspie, and a parent of autistic kids (with whom I have checked and are okay with me saying that in a blog post), and a person with a degree in school psychology, I admit – maybe peculiarly – that I am overwhelmed by the fluctuations in rules and algorithms of reference, to the point where I’d rather be silent than risk saying the wrong thing.  Yet, I get why it’s like this.  I know how this storm originated, and I wait for the year the world declares recess on the shouting matches April brings.  Rightly, autistic people (like me) are tired of being told we need to adapt to the clinical consensus of what “typical” people ought to look like.  This model has dominated psychology for some time, but anyone recalling the history of the study of psychology will see that the discipline itself marches forward in phases which last as long as they fit the prevailing thought of the time.  Psychology as a discipline has some downright embarrassing moments in what we have promoted during different stages in the field.  Eventually, better-informed ideas appear in the literature, and what we held as dogma for many years gets jettisoned for what is, hopefully, better dogma in years to come.

    The over-arching problem is that autism has never been well understood.  Even autistics have difficulty making sense of why we do what we do, but the one thing we know is that we are not defective.  But in terms of the clinical disciplines, autism remains a puzzle to non-autistics, warranting fretful study and treatment, and giving rise to terms suggesting we are disordered, diseased, trapped, suffering and in need of intervention.  Parents who hear doctors describe autism as something urgent and critical to treat assimilate this as a “disorder” without taking much time to question that angle.  Pair that with the daily task of trying to help a sensory-overloaded child not yet able to explain what’s happening, and parents are all the more susceptible to adopting battle-mindset to combat their imagined worst-case scenarios.  Good? Bad? Right? Wrong?  We can look back and see where that mindset has been detrimental to both children and parents, but we can’t fully accuse parents of ableism when this is how we have been taught to see autism.  Entire generations of people have been immersed in this way of thinking.  That is not going to disappear overnight, nor can all the rallying images of puzzle pieces be instantly obliterated, even as we realize that, for some, these symbols remind us how we have been treated like “puzzles” who don’t quite fit into the rest of humanity.

    I risk being very unpopular for holding the belief that we do better to be clear, gentle and compassionate in our assumptions than to battle back with fury.  I know that runs the risk of enabling those who truly refuse to see autism as anything but an aberration, but I genuinely think more people than not are open to considering the advances we have made in knowing what autism is, and what it is not, over the past few decades.  What if most puzzle-piece wearing people never realized we might feel hurt by seeing that?  Those who double down and insist on keeping it prove themselves loyal to their slogans more than the people in front of them, which ends our hope right there; but some, I’m guessing, will express surprise and regret.  For some, the puzzle piece represents a commitment to understanding our point of view, which we well know can be a genuine “puzzle” to non-autistics.  To those, the puzzle piece was directed inward, not outward.  But, how are we to know which is which?  Maybe what we need is Autism Amnesty Month, to talk about and sort out all of this before the next batch of offending t-shirts starts printing again.

    Lest I be said to be inauthentic, I truly do speak from both sides.  I completed graduate school in the late 1990s, when protocols and treatment plans still centered around Lovaas’ ABA technique and goals were still written such that autistic children would one day be indistinguishable from their typical, same-age peers.  I myself was raised to believe my number one job was to suppress, mask and conform, and when I did that well, I received multiple awards and copious praise.  I have now come to see that masking erodes my physical and emotional health, and have had to employ therapy techniques myself for recognizing and refraining from these habits while learning how to be autistic, unplugged and needy, in every aspect of my life.  It is as much work as it was learning to mask in the first place.  Many times, I slip and use the old terms I committed to memory back in my early career.  I notice myself using the wrong terminology especially when I feel too tired or anxious to pause and speak more accurately.  I am not an ableist.  I am an imperfect human being, in need of patience and forgiveness.  As such, I try extend that same amnesty to others in my path: Not everyone is an ableist.  Many are imperfectly trying to understand better, after years of being fed only incorrect information about autism.

    We are in the concluding days of Lent, where the public ministry of Jesus is coming to a dramatic end.  His message has been missed by the elders and authorities, who rigidly adhere to what they know and have been taught, refusing to consider that there might be a way of seeing salvation that is completely different from their expectations and conditioning.  Rather than shouting them down, Jesus remains gentle, and silent, and asks God to forgive their rigidity and misconceptions… trusting that God’s justice flows not from violence, but from mercy.

    I’m not suggesting autistics remain silent about what we know is true, and I’m not against correcting misconceptions and manners of reference which, knowingly or unknowingly, diminish our dignity and value as human beings.  I am, however, wishing this could be done in less confrontational and hostile ways.  I don’t mean harm against myself or my fellow autistics if I slip and say “disorder,” as it’s still called that in the diagnostic literature.  On a weary day, I might talk about the challenges of being anxious and sensory-overloaded more than the gifts of being perceptive, thinking outside the box and committed to my causes, which could give others the impression that autism is a condition to pity or cure.  Sadly, in acting to correct the seemingly ableist majority, autistics often employ the same techniques we are asking non-autistics to stop using with us… perhaps, ironically, because that was how we were conditioned by those driven to make us seem more normal.  Mea culpa.  But let’s not stop there.

    Perhaps April will eventually become Neurodiversity Month, fostering the idea that we’re all part of the same humanity, and we all have a great deal to learn together, neurotypical and autistic alike.  Idealistic?  Yes.  But that’s how my autism speaks.

  • Autistic Egypt

    Autistic Egypt

    The Lenten season of 2021 is just ahead, with all the usual encouragements of prayer, fasting and almsgiving – all of which are very good exercises, and necessary for our spiritual growth.  But for many of us (and not just autistics), too formulaic of an approach can separate Lent from its true roots, which stretch all the way back to the Exodus from Egypt.   Furthermore, many autistics find ourselves feeling lost and frustrated as we diligently apply these formulas and still find nothing but spiritual desert.  Perhaps a survey of the desert itself can provide perspective to help map out the right journey in the first place.

    The Exodus took place when Moses led his enslaved Israelite brethren from Egypt to a place they could worship God.  The key here is that God desired communion with His people, free from coercion and distraction, to the point where He would escort them out of the land of their oppressors into an area of wilderness.  The gross oversimplification of this story finds many and varied reactions among those making the journey.  Some found it hardest to leave conveniences behind.  Others were challenged to believe this was really and truly the will of God.  Others questioned the trustworthiness of Moses.  And some were steadfast in their belief that such an unfathomable series of events could only be possible if God were leading them.  But the purpose of this journey was the same for everyone: Leave the spiritually empty rituals of slavery behind, no matter how familiar they are, and simply be with God, and let God speak to their hearts.

    With that as our focus as seekers today, Lent is about leaving behind what is spiritually empty to simply be with God and let God speak to our hearts.

    Easier said than done – especially for those of us who rely heavily on concrete, visual, and activity-based processing!

    Let us then look, then, at the experiences of the Israelites in the Exodus story which we may recognize in our own lives today.

    • Repeating spiritually empty routines
    • Working primarily to satisfy others
    • Dismissing, or delaying, our own needs of body, mind and spirit
    • Accepting our status as “less-than”

    Again, at the risk of oversimplifying, the Israelites lived in 13th century (BCE) Egypt as slaves, compelled by harsh drivers who judged their worth as laborers without regard to human dignity.  The Israelites had no choice but to wake up, day after day, and please those who had no concern for anything but the quality of their performance.  Their work had no dignity but to serve the Egyptians, whose spirituality was based more in appeasement and demand than anything resembling love.  The rituals to the false gods were devoid of meaning to the Israelites who were pressed into compliance with their overlords.  In order to survive, the Israelites adapted to their status as slaves and labored away in great emptiness.

    The conditions of our lives are far from actual slavery, but it’s likely that most of us can name at least one or two ways we relate to the four points above.  So, then, if Lent is meant to echo the Exodus from Egypt, the path to being-with God is likewise an exit from the patterns that drain us of our spiritual connection to the God of Abraham, Isaac and Jacob (who knows and loves each of us individually, to the point of sending Jesus Christ to redeem each of us, individually).

    Now, here’s the rub: Our very being autistic can, at times, set us up to operate under these conditions on a regular basis…

    • Repeating spiritually empty routines
    • Working primarily to satisfy others
    • Dismissing, or delaying, our own needs of body, mind and spirit
    • Accepting our status as “less-than”

    This is not necessarily true all the time, but I venture there are moments each of us have experienced one or all of those in our schooling, our families, our professional lives and our spiritual formation as a consequence of being autistic.  For instance: Some of us truly strive to understand the meaning behind the teachings and precepts of the Church, but are not yet at a place where we grasp the truths of some of these practices and devotions as pathways to connecting with God.  It may take years for some of us to experience that meaning personally, and yet we continue to follow the rules because, we are told, “that’s what we do.”  Yes… that repetition may be the path to finally, one day, understanding.  But if it feels empty, it can just as easily lead to resentment and apathy.  If that is the case for anyone reading this, then Lent might be a time to ask questions, and persist in the quest to discover spiritual meaning, as in Matthew 7:7.

    Autistics are familiar with support services to help us navigate the neurotypical world and the expectations of those around us.  The benefit is learning what others want us to do.  The downside to that is a pervasive sense of not being enough as we are on our own.  It’s hard being autistic and not carrying even a little bit of this sense wherever we go.  Yet, God does not create people to be “less.”  Do we truly believe this?  Perhaps our goal this Lent is to notice how we see ourselves, and where we might have adopted habits of working only to please others, or believing ourselves to be less-than those around us simply because we process differently.  It may not sound like a spiritual exercise, but the foundation of this is to better understand what is pleasing to God – and how that differs from what is pleasing by worldly standards.  Yes, we ought to strive to please God – but only if we understand what that means!  We might start with the first psalm, and realize “the law of the Lord” can be summarized by Matthew 22:35-40.  And that leads to the last point –

    How often do we dismiss or delay our own needs of body, mind or spirit?  Isn’t this the whole idea of giving things up for Lent?  Isn’t that the very definition of “sacrifice”?  Well, yes.  But.  In Matthew 9:13, Jesus exhorts the Pharisees to learn what it means when God says, “I desire mercy, not sacrifice.”  There is a time and a place for sacrifice, absolutely.  But it can be very difficult to give from a deficit, and when we have denied our own needs as a matter of course, our deficit is quite large.  It seems counter-intuitive to suggest a Lenten program of finding comfort, but the simple fact is this: “Love our neighbor as ourselves” means that we cannot truly show mercy to others unless we hold ourselves to that same standard.  If our thoughts toward ourselves were audible to those around us, would they be appalled by the way we demand, criticize, ridicule or dehumanize?  We may not even be aware of how often we do this, as these habits develop over time and are shaped by the implicit messages we receive our whole lives.  Autistics, on the whole, generally receive more critical messages than supportive ones, including those from people trying to help us.  Our sensitivity and anxiety can magnify those messages into harsh internal criticism which then filters through how we look at ourselves, how we treat ourselves and how we dismiss our basic needs.  Perhaps what we need most is to study mercy and learn how to apply it to ourselves before anything else.  (Autism Consecrated offers the Autistic Works of Mercy on our Prayer page if this would be a helpful place to start).

    So, now, we’ve seen what this desert wilderness is, and we realize why it feels so foreign: It is a place where critical voices are neither heard nor heeded.  It is a place where we are valued just for showing up.  It may seem too simple.  It may be called “desert,” but for those of us living 365 days of going without and pushing ourselves out of our comfort zones, it is a leap of faith to believe we belong in a place this drenching to our souls.  Can this really be the Lenten journey we are asked to make – and are we willing to trust that God really and truly wishes this for us, even if it differs from how we have understood “sacrifice” in years past?

    May each of us grow closer to God this Lenten season, in ways that surprise and delight us – and God.

     

     

  • A Prayer for the Autistic Souls

    A Prayer for the Autistic Souls

    Tap here for AUDIO in English on our YouTube channel

    [mp_easy_icon icon=”fa-film” vertical_offset=”0″]

    All Souls Day, 2020

     

    Heavenly Father,

     

    We commend to Your loving care

    all the autistic souls who have gone before us:

     

    Those whom we knew well;

    Those we knew only from a distance;

     

    Those with whom we worked, as helpers and as colleagues;

    Those who were our neighbors;

    Those who were our classmates;

    Those who stand out in our memories

    as quirky, different, eccentric and odd;

    Those who were accepted and welcomed;

    Those who were marginalized,

    bullied,

    mocked,

    and turned away;

     

    Those who communicated easily with others;

    Those who communicated without words;

    Those whom others found difficult to reach;

    Those who were overwhelmed by the sensory demands of their environment;

     

    Those within our own families

    who succeeded;

    who struggled;

    who knew that they were autistic;

    who wondered why they were different;

    who were accepted with love and patience;

    who were difficult to connect with;

     

    Those who died alone

    in group homes;

    in mental institutions;

    in hospitals;

    in nursing homes;

    in isolation from others;

    in homelessness;

     

    Those who died without the benefit of being understood for

    who they were;

    why they were different;

    what their actual diagnosis was;

    what their actual capacity for love was;

    what their interests were;

    what their intellectual capacity was;

    what gave them joy;

    what brought them sadness;

    all that made them who they are;

     

    For all autistic souls who have gone before us:

     

    May they rest in Eternal love, acceptance and peace,

    and may their memory inspire us

    to love more, understand better,

    and cultivate patience

    with ourselves, and with one another.

     

    In the Holy Name of Jesus, we pray,

    Amen.